Legatio Ad Gaium

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 4. Yonge, C. D., translator. London: Henry G. Bohn, 1855.

This is he who did not only loosen but utterly abolish the bonds in which the whole of the habitable world was previously bound and weighed down. This is he who destroyed both the evident and the unseen wars which arose from the attacks of robbers. This is he who rendered the sea free from the vessels of pirates, and filled it with merchantmen. [*](He is attributing an honour to Augustus which does not belong to him. It was Pompey who cleared the sea of pirates. )

This is he who gave freedom to every city, who brought disorder into order, who civilized and made obedient and harmonious, nations which before his time were unsociable, hostile, and brutal. This is he who increased Greece by many Greeces, and who Greecised the regions of the barbarians in their most important divisions: the guardian of peace, the distributor to every man of what was suited to him, the man who proffered to all the citizens favours with the most ungrudging liberality, who never once in his whole life concealed or reserved for himself any thing that was good or excellent.

Now this man who was so great a benefactor to them for the space of three and forty years, during which he reigned over Egypt, they passed over in silence and neglect, never erecting any thing in their synagogues to do him honour; no image, no statue, no inscription.

And yet if ever there was a man to whom it was proper that new and unprecedented honours should be voted, it was certainly fitting that such should be decreed to him, not only because he was as it were the origin and fountain of the family of Augustus, not because he was the first, and greatest, and universal benefactor, having, instead of the multitude of governors who existed before, entrusted the common vessel of the state to himself as one pilot of [*](He is attributing an honour to Augustus which does not belong to him. It was Pompey who cleared the sea of pirates. )

v.4.p.133
admirable skill in the science of government to steer and govern; for the verse, "The government of many is not good," [*](Horn. II. ii. 204. ) is very properly expressed, since a multitude of votes is the cause of every variety of evil; but also because the whole of the rest of the habitable world had decreed him honours equal to those of the Olympian gods.