De Fuga Et Inventione

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

"And Sarah afflicted her, and she fled from before her face. And the angel of the Lord found her sitting by a fountain of water in the wilderness, by a fountain which is in the way to Shur. And the angel of the Lord said unto her: 'Thou handmaiden of Sarah, whence art thou come? and whither art thou going?' And she answered and said: 'I am fleeing from the face of Sarah, my mistress.' And the angel of the Lord said unto her: 'Return unto thy mistress, and be thou humbled beneath her hands.' And the angel of the Lord said unto her: 'Behold, thou art with child, and thou shalt bring forth a son, and shall call his name Ishmael, because the Lord has heard the cry of thy humiliation. He shall be a rude man; his hand shall be against every man, and every man’s hand against him.'" [*](Genesis xvi. 8. )

Having in our former treatise spoken what was becoming respecting the preliminary branches of education, and respecting affliction, we will now proceed in regular order to discuss the topic of fugitives. Now Moses often mentions persons who flee, as here he says concerning Hagar, that being afflicted she fled from the face of her mistress.

I think therefore that there are three causes for flight—hatred, fear, and shame. Now women leave their husbands out of hatred, and for the same reason men desert their wives. But children flee from their parents, and servants from their masters, out of fear. And lastly, friends avoid their companions out of shame, when [*](Genesis xvi. 8. )

v.2.p.195
they have done anything which is displeasing to them. And before now I have known instances of fathers who have led a life of effeminate luxury, reverencing the austere and philosophical lives of their sons, and out of shame preferring to live in the country rather than in the city.