Legum Allegoriarum Libri I-III

And Adam and his wife hid themselves from the face of the Lord God in the midst of the trees of the Paradise.[*](Genesis viii. 8. ) A doctrine is introduced here which teaches us that the wicked man is inclined to run away. For the proper city of wise men is virtue, and he who is incapable of becoming a partaker in that is driven from his city; and no bad man is capable of becoming a partaker of it; therefore the bad man alone is driven away and becomes a banished man. But he who is banished from virtue is at once concealed from the face of God, for if the wise men are visible to God, inasmuch as they are dear to him, it follows plainly that the wicked are all concealed from him, and enveloped in darkness, as being enemies and adversaries to right reason.

Now that the wicked man is destitute of a city and destitute of a home, Moses testifies in speaking of that hairy man who was also a man of varied wickedness, Esau, when he says, But Esau was skilful in hunting, and a rude man.[*](Genesis xxv. 27. ) For it is not natural for vice which is inclined to be subservient to the passions to inhabit the city of virtue, inasmuch as it is devoted to the pursuit of rudeness and ignorance, with great folly. But Jacob, who is full of

On which account also the midwives, since they feared God made themselves houses.[*](Exodus L 21. ) For they, being inclined to seek out the secret mysteries of God, one of which was that the male children should be preserved alive, build up the actions of virtue, in which they had previously determined to dwell. Accordingly, in this account it is shown how the wicked man is destitute of a city and destitute of a home: inasmuch as he is an exile from virtue, but that the virtuous man has a city and is allotted a home, namely wisdom.

And let us in the next place consider how any one is said to be concealed from God; but unless any one receives this as an allegorical saying it would be impossible to comprehend what is here stated. For God has completed everything and has penetrated every thing, and has left no one of all his works empty or deserted. What kind of place then can any one occupy in which God is not? And Moses testifies to this in other passages, when he says, God is in the heaven above, and in the earth beneath; and there is nothing anywhere but he.[*](Deuteronomy iv. 39. ) And in another place he speaks in this manner, I stood here before you did.[*]( Exodus xvii. 6. ) For God is of older date than any created being, and he will be everywhere, so that it cannot be possible for any one to be concealed from him: and what need we wonder at?

For even if any thing were to happen to us we should not be able to escape the notice of, and to conceal ourselves from the most elementary of created things; for instance, let any one try to flee from the earth, or the water, or the air, or the heaven, or the entire universe, and he will fail; for it is impossible but what he must be contained in these things, for no one will be able to flee out of the world.

Again how could any man who is unable to conceal himself from the parts of the world, and from the whole world itself, be able to escape the notice of God? He never could do so. What then is the meaning of the expression, they hid themselves? The bad man thinks that God is in a certain place, not surrounding it, but being surrounded by it. On which account also he thinks that he can conceal himselffrom him,

And we must understand this in the following manner. In the wicked man the true opinion concerning God is overshadowed and kept out of sight, for he is full of darkness, having no divine irradiation, by means of which he may be able to contemplate things as they are. And such a man is a fugitive from the divine company just as a leper is or a man with any other impure disease, the one bringing together into the same place God and Creation, two opposite natures of two different complexions, as the causes of things, when there is really but one cause, the great Creator; and the other, a man afflicted with a foul disease, believing that everything is created from the world, and again is dissolved into the world, but thinking that nothing has been created by God, being a follower of the doctrine of Heraclitus introduces covetousness and indigence, and one universe, and all kinds of things alternately.

In reference to which the Holy Scripture says Let them send forth from the holy soul every leper, and every one afflicted with foul disease, and every one who is impure in his soul, both male and female, and all mutilated persons, and all these who are emasculated, and all whoremongers,[*](Numbers v. 2. ) men who flee from the authority of one God, and who are expressly forbidden to come into the assembly of God;[*](Deuteronomy xxiii. 2. )