Regum et imperatorum apophthegmata
Plutarch
Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).
Encamped against the Teutons in a place which had little water, when the soldiers said they were thirsty, he pointed out to them a river flowing close by the enemy’s palisade, saying, There is drink for you which can be bought with blood. And they called upon him to lead them on while the blood within them was fluid and not all dried up by their thirst. [*](Cf. Plutarch’s Life of C. Marius, chap. xviii. (416 A); Frontinus, Strategemata, ii. 7. 12; Florus, Epitome of Roman History, i. 38. 8 ff.)
In the Cimbrian wars a thousand men of Camerinum who had acquitted themselves bravely he made Roman citizens, in accord with no law. To those who complained he said that he did not hear the laws because of the clash of arms. [*](Cf. Plutarch’s Life of C. Marius, chap. xxviii. (421 E); Cicero, Oration for Corn. Balbus, 20 (46); Valerius Maximus, v. 2. 8. Cf. also Cicero, Pro Milone, 4 (10), silent enim leges inter arma. )
In the Civil War, [*](Usually called the Social War (ὁ συμμαχιὸς πόλεμος), 90-88 B.C.) when he found himself
surrounded by a trench and cut off by the enemy, he held out and bided his own time. Pompaedius [*](Or possibly Poppaedius.) Silo said to him, If you are a great general, Marius, come down and fight it out. Marius replied, If you are a great general, make me fight it out when I do not wish to do so ! [*](Cf. Plutarch’s Life of C. Marius, chap. xxxiii. (424 D).)Catulus Lutatius, in the Cimbrian War, was encamped beside the Atiso [*](Presumably the same river which the Roman writers call the Athesis.) River. The Romans, seeing the barbarians crossing to attack, retreated, and he, not being able to check them, made haste to put himself in the front rank of those who were running away so that they might not seem to flee from the enemy, but to be following their commander. [*](Cf. Plutarch’s Life of C. Marius, chap. xxiii. (418 F).)
Sulla, who was called the Fortunate, counted two things among his greatest pieces of fortune: the friendship of Pius Metellus, and the fact that he had not razed Athens, but had spared the city. [*](Cf. Plutarch’s Life of Sulla, chap. vi. (454 D), chap. xiv. (460 E), and the Comparison of Lysander and Sulla, chap. v. (478 B).)
Gaius Popillius was sent [*](In 18 B.C. to Antiochus IV. (Epiphanes).)
draw his army from Egypt, and not to usurp the kingdom of Ptolemy’s children who were bereft of their parents. As he was making his approach through the camp, Antiochus welcomed him graciously while he was still a long way off, but he, without returning the salutation, delivered the document. When the king had read it, he said that he would think about it, and give his answer; whereupon Popillius drew a circle about him with his staff and said, While you stand inside that line, think about it and answer. All were astounded at the man’s lofty spirit, and Antiochus agreed to comply with the Roman decree; which done, Popillius saluted him and embraced him. [*](Cf. Polybuys, xxix. 27; Appian, Roman History, the Syrian Wars, 66; Cicero, Philippics, viii. 8 (23); Livy, xlv. 12; Justin, Historiae Philippicae, xxxiv. 3; Valerius Maximus, vi. 4. 3; Valleius Paterculus, i. 10. In Pliny, Natural History, xxxiv. 11 (24), Cn. Octavian is substituted for C. Popillius.)Lucullus in Armenia with ten thousand menat-arms and a thousand horsemen was proceeding against Tigranes, who had an army of an hundred and fifty thousand men, on the sixth day of October, the day on which, some years before, [*](In 105 B.C.) the force with Caepio had been annihilated by the Cimbrians. When somebody remarked that the Romans set that day aside as a dread day of expiation, he said, Then let us on this day strive with might and main to make this, instead of an ill-omened and gloomy day, a glad and welcome day to the Romans. [*](Cf. Plutarch’s Life of Lucullus, chap. xxviii. (510 C).)
His soldiers feared most the men in full armour,
but he bade them not to be afraid, saying that it would be harder work to strip these men than to defeat them. He was the first to advance against the hill, and observing the movement of the barbarians, he cried out, We are victorious, my men, and, meeting no resistance, he pursued, losing only five Romans who fell, and he slew over an hundred thousand of the enemy. [*](Cf. Plutarch’s Life of Lucullus, chap. xxviii. (510 D-511 B).)Gnaeus Pompey was loved by the Romans as much as his father was hated. [*](Cf. Plutarch’s Life of Pompey, chap. i. (619 B).) In his youth he was heart and soul for Sulla’s party, and without holding public office or being in the Senate, he enlisted many men in Italy for the army. [*](Ibid. chap. vi. (621 D).) When Sulla summoned him, he refused to present his troops before the commander-in-chief without spoils and without their having been through bloodshed. And he did not come until after he had vanquished the generals of the enemy in many battles. [*](Ibid. 621 F.)
When he was sent by Sulla to Sicily [*](In 82 B.C.) in the capacity of general, he perceived that the soldiers on the marches kept dropping out of the ranks to do violence and to plunder, and so he punished those who were straggling and running about, and placed seals upon the swords of those who were officially sent by him. [*](Cf. Plutarch’s Life of Pompey, chap. x. (624 A).)
The Mamertines, who had joined the other party, he was like to put to death to a man. But Sthennius, their popular leader, said that Pompey
was not doing right in punishing many innocent men instead of one man who was responsible, and that this man was himself, who had persuaded his friends, and compelled his enemies, to choose the side of Marius. Much amazed, Pompey said that he could pardon the Mamertines if they had been persuaded by a man like him who valued his country above his own life; and thereupon he liberated both the city and Sthennius. [*](Cf. Plutarch’s Life of Pompey, 623 F, where Sthen(n)is stands instead of Sthennius (Sthennon, Moralia, 815 E), and the Himerians instead of the Mamertines.)He crossed over to Africa against Domitius [*](In 81 B.C.) and overcame him in a mighty battle; then, when the soldiers were hailing him as commander-in-chief, he said he could not accept the honour while the enemy’s palisade still stood upright. And they, in spite of a heavy rain that enveloped them, swept on and plundered the camp. [*](Cf. Plutarch’s Life of Pompey, chaps. xi.-xii. (624 C-E).)
When he returned, Sulla received him graciously with many honours, and was the first to call him Magnus (The Great). He desired to celebrate a triumph, but Sulla would not allow him to do so, since he was not as yet a member of the Senate. When Pompey remarked to those present that Sulla did not realize that more people worship the rising than the setting sun, Sulla cried out, Let him have his triumph ! Servilius, a man of noble family, was indignant, and many of the soldiers stood in his way with their demands of largess before his triumph. But when Pompey said that he would rather give up his triumph than curry favour with them, Servilius said that now he saw that Pompey was truly great, and deserved his triumph. [*](Ibid. chaps. xiii.-xiv. (625-626 B); Moralia, 804 F.)
It is a custom in Rome for the knights, when
they have completed the regular term of service in the army, to lead their horses into the Forum, one at a time, before the two men whom they call censors, and after enumerating their campaigns and the generals under whom they served, to receive such commendation or censure as is fitting. Pompey, who was then consul, with his own hand led his horse before the censors, Gellius and Lentulus, and when they asked him, in conformity with the custom, whether he had served all his campaigns, he replied, Yes, all, and under myself as commander-in-chief. [*](Cf. Plutarch’s Life of Pompey, chap. xxii. (630 A).)