Regum et imperatorum apophthegmata

As Darius was opening a big pomegranate, someone inquired what there was of which he would like to have as many in number as the multitude of seeds in the pomegranate, and he replied, Men like Zopyrus. [*](The same story is found in Herodotus, iv. 143, but with the name of Megabazus instead of Zopyrus.) Zopyrus was a brave man and a friend of his.

Zopyrus, by disfiguring himself with his own hands and cutting off his nose and ears, tricked the Babylonians, and by winning their confidence succeeded in handing over the city to Darius. Many a time Darius said that he would not take an hundred Babylons as the price of not having Zopyrus unscathed. [*](Herodotus, iii. 154-160; cf. Polyaenus, Strategemata, vii. 13.)

Semiramis [*](Herodotus, i. 187, says that Nitocris built the tomb above the gates of Babylon. Stobaeus, x. 53, copies Plutarch word for word.) caused a great tomb to be prepared for herself, and on it this inscription: Whatsoever king finds himself in need of money may break into this monument and take as much as he wishes. Darius accordingly broke into it, but found no money; he did, however, come upon another inscription reading as follows: If you were not a wicked man with an insatiate greed for money, you would not be disturbing the places where the dead are laid.

Ariamenes, the brother of Xerxes son of Darius, was on his way down from the Bactrian country to contest Xerxes’ right to the kingdom. Xerxes accordingly sent him gifts, bidding those who offered them to say, With these gifts Xerxes your brother now honours you; and if he be proclaimed king, you

Angered at the Babylonians, who had revolted, [*](The usual tradition is that Babylong revolted from Darius; Herodotus, iii. 150.) he overpowered them, and then ordained that henceforth they should not bear arms, but should play the i lyre and flute, keep public prostitutes, engage in I petty trade, and wear long flowing garments.[*](Cyrus is said to have employed this device against the Lydians; Herodotus, i. 156; Polyaenus, Strategemata, vii. 6. 4; Justin, Hist. Philip, i. 7. For two other instances cf. the scholia on Sophocles, Oedipus Col. 329, and Dionysius Hal. Antiq. Rom. vii. 9. )

He said he would not eat figs from Attica which had been imported for sale, but would eat them when he had obtained possession of the land that bore them. [*](Cf.Athenaeus, p. 652 B.)

When he caught Greek spies in his camp, he did them no injury, but, after bidding them observe his army freely, let them go. [*](The story is told in Herodotus, vii. 146-147.)