Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

When he was about to pitch his camp in an excellent place, he learned that there was no grass for the pack-animals. What a life is ours, he said, if we must live to suit the convenience of the asses ! [*](Cf. Moralia, 790 B; also Eunapius, Frag. 56 in Dindorf, Historici Graeci Minores, i. p. 249.)

When he was desirous of capturing a certain stronghold, his scouts reported that it was altogether difficult and quite impregnable, whereupon he asked

if it were so difficult that not even an ass laden with money could approach it. [*](Cf. Cicero, Letters to Atticus, i. 16. 12; Diodorus, xvi. 54.)

When the men associated with Lasthenes, the Olynthian, complained with indignation because some of Philip’s associates called them traitors, [*](Cf. Moralia, 97 D.) he said that the Macedonians are by nature a rough and rustic people who call a spade a spade. [*](A reference to a line from an unknown comic poet quoted by Lucian, Iupiter Tragoedus, 32. Cf. also Lucian, Historia quomodo conscribenda sit, 41, and Kock, Com. Att. Frag. iii. p. 451, Adespota no. 227.)

He recommended to his son that he associate with the Macedonians so as to win their favour, and thus acquire for himself influence with the masses while another was reigning and while it was possible for him to be humane. [*](Cf. Moralia, 806 B, Cicero, De Officiis, ii. 14 (48). )

He also advised him that, among the men of influence in the cities, he should make friends of both the good and the bad, and that later he should use the former and abuse the latter.

Philon [*](Probably the man mentioned by Demosthenes, Oration xix. 140 (p. 384).) the Theban had been his benefactor and host during the time he spent as a hostage in Thebes, but later would not accept any gift from him; whereupon Philip said to him, Do not deprive me of my invincibility by letting me be outdone in benefactions and favours.