Regum et imperatorum apophthegmata

When Dion, who expelled Dionysius from his kingdom, heard that a plot against him was being set on foot by Callippus, in whom he placed the greatest trust above all other friends, both those at home and those from abroad, he could not bring himself to investigate, but said, It is better to die than to live in a state of continual watchfulness not only against one’s enemies but also against one’s friends. [*](Cf. Plutarch’s Life of Dion, chap. lvi. (982 D)). The story of the plot and the death of Dion is in chaps. liv.-lvii. Cf. also Valerius Maximus, iii. 8. Ext. 5.)

When Archelaus, at a convivial gathering, was asked for a golden cup by one of his acquaintances of a type not commendable for character, he bade the servant give it to Euripides; and in answer to the man’s look of astonishment, he said, It is true that you have a right to ask for it, but Euripides has a right to receive it even though he did not ask for it.

When a garrulous barber asked him, How shall I cut your hair ? he said, In silence. [*](Cf. Moralia, 509 A.)

When Euripides threw his arms around the fair Agathon in the midst of an evening party and kissed

When Timotheus the harp-player had hopes of receiving a goodly sum, but received less, he plainly showed that he felt resentful towards Archelaus; and, once, as he was singing this brief line: Over the earth-born silver you rave. [*](Cf. Bergk, Poet. Lyr. Graec. iii. p. 624, Timotheus, No. 14, or Edmonds, Lyra Graeca (in L.C.L.), iii. p. 330, No. 28. Plutarch repeats the story in Moralia, 334 B.) he directed it towards Archelaus; whereupon Archelaus retorted upon him with this, That, however, is what you crave.

When somebody had thrown water upon him, and he was incited by his friends against the man, he said, But it was not upon me that he threw it, but upon the man he thought me to be.