Agis and Cleomenes
Plutarch
Plutarch. Plutarch's Lives, Vol. X. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1921.
But in spite of all this, at the outset Cleomenes seemed to be of some use. For Ptolemy was afraid of his brother Magas, believing that Magas had a strong following among the soldiers owing to his mother’s influence, and he therefore took Cleomenes into his following and gave him a place in his privy council, all the while plotting to kill his brother. But Cleomenes, although all other counsellors urged the king to take this step, alone advised against it, saying that it were better, were it possible, to get the king more brothers to increase the security and stability of his affairs.
And when Sosibius, who had the most influence among the king’s ministers, declared that they could not be sure of the mercenaries as long as Magas was alive, Cleomenes bade him have no concern on that point at least; for more than three thousand of the mercenaries were Peloponnesians and attached to himself, and if he but gave them a nod they would readily come to his side in arms.
At the time this speech won for Cleomenes no little faith in his good will and belief in his strength; but afterwards, when Ptolemy’s weakness intensified his cowardice, and, as is wont to happen where there is no sound judgment, His best course seemed to him to lie in fearing everybody and distrusting all men, it led the courtiers to be afraid of Cleomenes, on the ground that he had a strong following among the mercenaries;
and many of them were heard to say: There goes the lion up and down along these sheep. And such, in fact, he clearly was among the courtiers, eyeing with quiet contempt and closely watching what was going on.
For ships, therefore, and an army, he gave up asking; but on learning that Antigonus was dead[*](Cf. chapter xxx. 2. ) and that the Achaeans were involved in a war with the Aetolians, and that affairs yearned and called for him now that Peloponnesus was rent asunder and in confusion, he demanded to be sent away with his friends merely; but he could persuade no one.
The king would not give him a hearing, but was absorbed with women and Dionysiac routs and revels; and Sosibius, the prime minister and chief counsellor, thought that if Cleomenes remained against his will he might be hard to manage, indeed, and an object of fear, but that if he were sent away he would make some bold attempt, being a man of large undertakings, and one who had been an eye-witness of the distempers of the realm.
For not even gifts would soften him, but just as the sacred bull Apis, though living in plenty and believed to be having a luxurious time, feels a desire for the life that was his by nature, for coursings without restraint, and leaps and bounds, and is manifestly disgusted with his treatment at the hands of the priests, so Cleomenes took no pleasure in his life of ease and luxury,
like Achilles,[*](Iliad, i. 491 f.)
- but kept pining away in his dear heart,
- As he lingered there, and kept yearning for war-cry and battle.