Nicias

As for Timaeus, he may possibly have been moved to write thus in the exercise of the same critical taste which led him to correct the language of Philistus and abuse Plato and Aristotle; but as for me, I feel that jealous rivalry with other writers in matters of diction is altogether undignified and pedantic, and if it be practised toward what is beyond all imitation, utterly silly.

At all events, those deeds which Thucydides and Philistus have set forth,—since I cannot entirely pass them by, indicating as they do the nature of my hero and the disposition which lay hidden beneath his many great sufferings,—I have run over briefly, and with no unnecessary detail, in order to escape the reputation of utter carelessness and sloth; but those details which have escaped most writers, and which others have mentioned casually, or which are found on ancient votive offerings or in public decrees, these I have tried to collect, not massing together useless material of research, but handing on such as furthers the appreciation of character and temperament.

Accordingly, I may say of Nicias, in the first place, what Aristotle wrote,[*](Aristot. Const. Ath. 28.5.) namely, that the three best citizens of Athens,—men of hereditary good will and friendship for the people,—were Nicias the son of Niceratus, Thucydides the son of Melesias, and Theramenes the son of Hagnon. However, this was true of the last in lesser degree than of the other two, because he has been flouted for inferior parentage as an alien from Ceos; and on account of his not being steadfast, but ever trying to court both sides in his political career, was nicknamed Cothurnus.[*](The high boot of early tragic actors, which could be worn on either foot.)