Lysander

Lysander took three thousand men prisoners, together with their generals, and captured the whole fleet, excepting the Paralus[*](One of the sacred state-galleys. It now carried the news of the disaster to Athens (Xen. Hell. 2.1.28).) and the ships that had made their escape with Conon. So after plundering his enemy’s camp and taking their ships in tow, he sailed back to Lampsacus, to the sound of pipes and hymns of victory. He had wrought a work of the greatest magnitude with the least toil and effort, and had brought to a close in a single hour a war which, in length, and the incredible variety of its incidents and fortunes, surpassed all its predecessors.

Its struggles and issues had assumed ten thousand changing shapes, and it had cost Hellas more generals than all her previous wars together, and yet it was brought to a close by the prudence and ability of one man. Therefore some actually thought the result due to divine intervention.

There were some who declared that the Dioscuri[*](Castor and Pollux.) appeared as twin stars on either side of Lysander’s ship just as he was sailing out of the harbor against the enemy, and shone out over the rudder-sweeps. And some say also that the falling of the stone was a portent of this disaster; for according to the common belief, a stone of vast size had fallen from heaven at Aegospotami,[*](In 468-7 B.C., according to the Parian marble (ep. 57) and Pliny NH 2.149 f.)

and it is shown to this day by the dwellers in the Chersonese, who hold it in reverence. Anaxagoras is said to have predicted that if the heavenly bodies should be loosened by some slip or shake, one of them might be torn away, and might plunge and fall down to earth; and he said that none of the stars was in its original position; for being of stone, and heavy, their shining light is caused by friction with the revolving aether, and they are forced along in fixed orbits by the whirling impulse which gave them their circular motion, and this was what prevented them from falling to our earth in the first place, when cold and heavy bodies were separated from universal matter.

But there is a more plausible opinion than this, and its advocates hold that shooting stars are not a flow or emanation of aetherial fire, which the lower air quenches at the very moment of its kindling, nor are they an ignition and blazing up of a quantity of lower air which has made its escape into the upper regions; but they are plunging and falling heavenly bodies, carried out of their course by some relaxation in the tension of their circular motion, and falling, not upon the inhabited region of the earth, but for the most part outside of it and into the great sea; and this is the reason why they are not noticed.