Philopoemen

And so one might have seen the workshops filled with goblets and Therycleian plate[*](See the Aemilius Paulus, xxxiii. 2. ) which were being broken up, with breastplates being gilded, with shields and bridles being silvered over, while in the places of exercise colts were being broken in and young men were learning the use of heavy armour, and in the hands of women there were helmets and plumes for dyeing, and horsemen’s tunics or soldiers’ cloaks for embroidering.

The sight of all this increased men’s courage, called forth their energies, and made them venturesome and ready to incur dangers.

For extravagance in other objects of display induces luxury and implants effeminacy in those who use them, since something like a pricking and tickling of the senses breaks down serious purpose; but when it is seen in the trappings of war it strengthens and exalts the spirit, just as Homer represented Achilles, when his new armour was laid down near him, as exulting at the sight and all on fire to get to work with it.[*](Iliad, xix. 15 ff.) After he had thus arrayed and adorned the young men, Philopoemen exercised and drilled them, and they eagerly and emulously obeyed his instructions.

For the new order of battle pleased them wonderfully, since it seemed to secure a close array that could not be broken; and the armour which they used became light and manageable for them, since they wore or grasped it with delight because of its beauty and splendour, and wished to get into action with it and fight a decisive battle with their enemies as soon as possible.