Alcibiades
Plutarch
Plutarch. Plutarch's Lives, Vol. IV. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1916.
Among the calumnies which Antiphon[*](An abusive oration of Antiphon the Rhamnusian against Alcibiades, cited in Athenaeus, p. 525b, was probably a fabrication and falsely attributed to him. It is not extant.) heaps upon him it is recorded that, when he was a boy, he ran away from home to Democrates, one of his lovers, and that Ariphron was all for having him proclaimed by town crier as a castaway. But Pericles would not suffer it. If he is dead, said he, we shall know it only a day the sooner for the proclamation; whereas, if he is alive, he will, in consequence of it, be as good as dead for the rest of his life. Antiphon says also that with a blow of his stick he slew one of his attendants in the palaestra of Sibyrtius. But these things are perhaps unworthy of belief, coming as they do from one who admits that he hated Alcibiades, and abused him accordingly.
It was not long before many men of high birth clustered about him and paid him their attentions. Most of them were plainly smitten with his brilliant youthful beauty and fondly courted him. But it was the love which Socrates had for him that bore strong testimony to the boy’s native excellence and good parts. These Socrates saw radiantly manifest in his outward person, and, fearful of the influence upon him of wealth and rank and the throng of citizens, foreigners and allies who sought to preempt his affections by flattery and favour, he was fain to protect him, and not suffer such a fair flowering plant to cast its native fruit to perdition.
For there is no man whom Fortune so envelops and compasses about with the so-called good things of life that he cannot be reached by the bold and caustic reasonings of philosophy, and pierced to the heart. And so it was that Alcibiades, although he was pampered from the very first, and was prevented by the companions who sought only to please him from giving ear to one who would instruct and train him, nevertheless, through the goodness of his parts, at last saw all that was in Socrates, and clave to him, putting away his rich and famous lovers.