Vitae philosophorum

So renowned was he for dialectic that most people thought, if the gods took to dialectic, they would adopt no other system than that of Chrysippus. He had abundance of matter, but in style he was not successful. In industry he surpassed every one, as the list of his writings shows; for there are more than 705 of them. He increased their number by arguing repeatedly on the same subject, setting down anything that occurred to him, making many corrections and citing numerous authorities. So much so that in one of his treatises he copied out nearly the whole of Euripides’ Medea, and some one who had taken up the volume, being asked what he was reading, replied, The Medea of Chrysippus.

Apollodorus of Athens in his Collection of Doctrines, wishing to show that what Epicurus wrote with force and originality unaided by quotations was far greater in amount than the books of Chrysippus, says, to

In person he was insignificant, as is shown by the statue in the Ceramicus, which is almost hidden by an equestrian statue hard by; and this is why Carneades called him Crypsippus or Horse-hidden. Once when somebody reproached him for not going with the multitude to hear Ariston, he rejoined, If I had followed the multitude, I should not have studied philosophy. When some dialectician got up and attacked Cleanthes, proposing sophistical fallacies to him, Chrysippus called to him, Cease to distract your elder from matters of importance; propound such quibbles to us juniors. Again, when somebody who had a question to ask was steadily conversing with him in private, and then upon seeing a crowd approaching began to be more contentious, he said:

Ah! brother mine, thine eye is growing wild:
1. To madness fast thou’rt changing, sane but now.[*](Eur. Or. 253.)

At wine-parties he used to behave quietly, though he was unsteady on his legs; which caused the woman-slave to say, As for Chrysippus, only his legs get tipsy. His opinion of himself was so high that when some one inquired, To whom shall I entrust my son? he replied, To me: for, if I had dreamt of there being anyone better than

He alone has understanding; the others flit shadow-like around;

But for Chrysippus, there had been no Porch.

At last, however,—so we are told by Sotion in his eighth book,—he joined Arcesilaus and Lacydes and studied philosophy under them in the Academy.

And this explains his arguing at one time against, and at another in support of, ordinary experience, and his use of the method of the Academy when treating of magnitudes and numbers.

On one occasion, as Hermippus relates, when he had his school in the Odeum, he was invited by his pupils to a sacrificial feast. There after he had taken a draught of sweet wine unmixed with water, he was seized with dizziness and departed this life five days afterwards, having reached the age of seventy-three years, in the 143rd Olympiad.[*](208-204 b.c.) This is the date given by Apollodorus in his Chronology. I have toyed with the subject in the following verses[*](Anth. Pal. vii. 706.):

Chrysippus turned giddy after gulping down a draught of Bacchus; he spared not the Porch nor his country nor his own life, but fared straight to the house of Hades.