Vitae philosophorum

When some one inquired of him what lesson he ought to give his son, Cleanthes in reply quoted words from the Electra:

Silence, silence, light be thy step.[*](Eur. El. 140.)

A Lacedaemonian having declared that toil was a good thing, he was overjoyed and said,

Thou art of gentle blood, dear child.[*](Hom. Od. iv. 611.)

Dicit autem Hecato in Sententiis eum, cum adulescens quidam formosus dixisset, Si pulsans ventrem ventrizat, pulsans coxas coxizat, dixisse, Tibi habeas, adulescens, coxizationes: nempe vocabula quae conveniunt analogia non semper etiam significatione conveniunt. Once in conversation with a youth he put the question, Do you see? and when the youth nodded assent, he went on, Why, then, don’t I see that you see?

He was present in the theatre when the poet Sositheus uttered the verse—

Driven by Cleanthes’ folly like dumb herds,[*](Nauck, T.G.F.2, p. 823.)

and he remained unmoved in the same attitude. At which the audience were so astonished that they applauded him and drove Sositheus off the stage. Afterwards when the poet apologized for the insult, he accepted the apology, saying that, when Dionysus and Heracles were ridiculed by the poets without getting angry, it would be absurd for him to be annoyed at casual abuse. He used to say that the Peripatetics were in the same case as lyres which, although they give forth sweet sounds, never hear themselves. It is said that when he laid it down as Zeno’s opinion that a man’s character could be known from his looks, certain witty young men brought before him a rake with hands horny from toil in the country and requested him to state what the man’s character was. Cleanthes was perplexed and ordered the man to go away; but when, as he was making off, he sneezed, I have it, cried Cleanthes, he is effeminate.