Vitae philosophorum

Diogenes Laertius

Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.

For he was one of Conon’s household servants,[*](The first sentence is paralleled by Aelian, Var. Hist. xii. 43 Δημήτριον δὲ τὸν Φαληρέα οἰκότριβα γενέσθαι λέγουσιν ἐκ τῆς οἰκίας τῆς Τιμοθέου καὶ Κόνωνος. The insertion of this reference to the family of Conon has had the effect of separating two clauses which ought to be closely joined: καίπερ οὐκ εὐγενὴς ὤν(the last words of § 75) and ἀστῇ καὶ εὐγενεῖ(in § 76). Hesychius in Suidas emphasizes the beauty of Demetrius. In a modern book the statement that, according to Favorinus, Demetrius was in Conon’s family would find a more suitable place in a footnote.) according to Favorinus in the first book of his Memorabilia; yet Lamia, with whom he lived, was a citizen of noble family, as Favorinus also states in his first book. Further, in his second book Favorinus alleges that he suffered violence from Cleon, while Didymus in his Table-talk relates how a certain courtesan nicknamed him Charito-Blepharos (having the eyelids of the Graces), and Lampito (of shining eyes). He is said to have lost his sight when in Alexandria and to have recovered it by the gift of Sarapis; whereupon he composed the paeans which are sung to this day.

For all his popularity with the Athenians he nevertheless suffered eclipse through all-devouring envy.

Having been indicted by some persons on a capital charge, he let judgement go by default; and, when his accusers could not get hold of his person, they disgorged their venom on the bronze of his statues. These they tore down from their pedestals; some were sold, some cast into the sea, and others were even, it is said, broken up to make bedroom-utensils. Only one is preserved in the Acropolis. In his Miscellaneous History Favorinus tells us that the Athenians did this at the bidding of King Demetrius.

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And in the official list the year in which he was archon was styled the year of lawlessness, according to this same Favorinus.

Hermippus tells us that upon the death of Casander, being in fear of Antigonus, he fled to Ptolemy Soter. There he spent a considerable time and advised Ptolemy, among other things, to invest with sovereign power his children by Eurydice. To this Ptolemy would not agree, but bestowed the diadem on his son by Berenice, who, after Ptolemy’s death, thought fit to detain Demetrius as a prisoner in the country until some decision should be taken concerning him. There he lived in great dejection, and somehow, in his sleep, received an asp-bite on the hand which proved fatal. He is buried in the district of Busiris near Diospolis.

Here are my lines upon him[*](Anth. Pal. vii. 113.):

A venomous asp was the death of the wise Demetrius, an asp withal of sticky venom, darting, not light from its eyes, but black death.
Heraclides in his epitome of Sotion’s Successions of Philosophers says that Ptolemy himself wished to transmit the kingdom to Philadelphus, but that Demetrius tried to dissuade him, saying, If you give it to another, you will not have it yourself. At the time when he was being continually attacked in Athens, Menander, the Comic poet, as I have also learnt, was very nearly brought to trial for no other cause than that he was a friend of Demetrius. However, Telesphorus, the nephew of Demetrius, begged him off.

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In the number of his works and their total length in lines he has surpassed almost all contemporary Peripatetics. For in learning and versatility he has no equal. Some of these works are historical and others political; there are some dealing with poets, others with rhetoric. Then there are public speeches and reports of embassies, besides collections of Aesop’s fables and much else. He wrote:

  • Of Legislation at Athens, five books.
  • Of the Constitutions of Athens, two books.
  • Of Statesmanship, two books.
  • On Politics, two books.
  • Of Laws, one book.
  • On Rhetoric, two books.
  • On Military Matters, two books.