Vitae philosophorum
Diogenes Laertius
Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.
Some represent him as emulous of Pyrrho as well. He was devoted to dialectic and adopted the methods
Plato the head of him, Pyrrho the tail, midway Diodorus.[*](A parody of Homer, Il. vi. 181: a chimaera has a lion’s front, a dragon’s tail, and the body of a goat.)And Timon speaks of him thus[*](Cf. Hom. Od. v. 346.):
Having the lead of Menedemus at his heart, he will run either to that mass of flesh, Pyrrho, or to Diodorus.And a little farther on he introduces him as saying:
I shall swim to Pyrrho and to crooked Diodorus.
He was highly axiomatic and concise, and in his discourse fond of distinguishing the meaning of terms. He was satirical enough, and outspoken.
This is why Timon speaks of him again as follows:
And mixing sound sense with wily cavils.[*](Or possibly with Wachsmuth: mixing jest in wily fashion (αἱμυλίως) with abuse.)Hence, when a young man talked more boldly than was becoming, Arcesilaus exclaimed, Will no one beat him at a game of knuckle-bone? Again, when some one of immodest life denied that one thing seemed to him greater than another, he rejoined, Then six inches and ten inches are all the same to you? There was a certain Hemon, a Chian, who, though ugly, fancied himself to be handsome, and always went about in fine clothes. He having propounded as his opinion that the wise man will never fall in love, Arcesilaus replied, What, not with one so handsome as you and so handsomely dressed? And when one of loose life, to imply that Arcesilaus was arrogant, addressed him thus[*](Nauck, T.G.F.2, Adesp. 282.):
Queen, may I speak, or must I silence keep?his reply was[*](Nauck, T.G.F.2, Adesp. 283: cf. Wilam. Antiq. v. Kar. p. 74.):
Woman, why talk so harshly, not as thou art wont?When some talkative person of no family caused him considerable trouble, he cited the line[*](Nauck, T.G.F.2, Eur. 976.):
Right ill to live with are the sons of slaves.Of another who talked much nonsense he said that he could not have had even a nurse to scold him. And some persons he would not so much as answer. To a money-lending student, upon his confessing ignorance of something or other, Arcesilaus replied with two lines from the Oenomaus of Sophocles[*](Nauck, T.G.F.2, Soph. 436.):
Be sure the hen-bird knows not from what quarter the wind blows until she looks for a new brood in the nest.[*](Men pay little heed to obvious facts except when their own interests are concerned. So A. C. Pearson, ad loc., Soph. Fragments, 477 (vol. ii. p. 130), who takes διέξοδοι in the more specific sense: passage of the winds (through her body), the reference being to the old fable of the wind-egg (Aristoph. Aves, 695, Aristot. Hist. An. vi. 2, 560 a 6). To the usurer τόκος would suggest interest on loans.)
A certain dialectic, a follower of Alexinus, was unable to repeat properly some argument of his teacher, whereupon Arcesilaus reminded him of the story of Philoxenus and the brickmakers. He found them singing some of his melodies out of tune; so he retaliated by trampling on the bricks they were making, saying, If you spoil my work, I’ll spoil yours. He was, moreover, genuinely annoyed with any who took up their studies too late. By some natural impulse he was betrayed into using such phrases as I assert, and So-and-so (mentioning the name) will not assent to this.[*](The use of these phrases was inconsistent with the suspension of judgement professed by Arcesilaus.) And this trait
Very fertile in invention, he could meet objection acutely or bring the course of discussion back to the point at issue, and fit it to every occasion. In persuasiveness he had no equal, and this all the more drew pupils to the school, although they were in terror of his pungent wit. But they willingly put up with that; for his goodness was extraordinary, and he inspired his pupils with hopes. He showed the greatest generosity in private life, being ever ready to confer benefits, yet most modestly anxious to conceal the favour. For instance, he once called upon Ctesibius when he was ill and, seeing in what straits he was, quietly put a purse under his pillow. He, when he found it, said, This is the joke of Arcesilaus. Moreover, on another occasion, he sent him 1000 drachmas.