Vitae philosophorum

Diogenes Laertius

Diogenes Laertius. Hicks, R. D., editor. Cambridge, MA.: Harvard University Press; London: William Heinemann Ltd., 1925.

on condition that they shall place the garden and all that pertains to it at the disposal of Hermarchus, son of Agemortus, of Mitylene, and the members of his society, and those whom Hermarchus may leave as his successors, to live and study in.[*](Cf. v. 52 supra.) And I entrust to my School in perpetuity the task of aiding Amynomachus and Timocrates and their heirs to preserve to the best of their power the common life in the garden in whatever way is best, and that these also (the heirs of the trustees) may help to maintain the garden in the same way as those to whom our successors in the School may bequeath it. And let Amynomachus and Timocrates permit Hermarchus and his fellow-members to live in the house in Melite for the lifetime of Hermarchus.

And from the revenues made over by me to Amynomachus and Timocrates let them to the best of their power in consultation with Hermarchus make separate provision (1) for the funeral offerings to my

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father, mother, and brothers, and (2) for the customary celebration of my birthday on the tenth day of Gamelion in each year, and for the meeting of all my School held every month on the twentieth day to commemorate Metrodorus and myself according to the rules now in force.[*](That this custom lasted in the school for centuries is proved by the testimony of Cicero (De fin. ii. 101) and Pliny (H.N. xxxv. 5), as well as by the epigram of Philodemus (Anth. Pal. xi. 44). Cf. Athen. vii. 298 d; supra, vi. 101.) Let them also join in celebrating the day in Poseideon which commemorates my brothers, and likewise the day in Metageitnion which commemorates Polyaenus, as I have done hitherto.

And let Amynomachus and Timocrates take care of Epicurus, the son of Metrodorus, and of the son of Polyaenus, so long as they study and live with Hermarchus. Let them likewise provide for the maintenance of Metrodorus’s daughter,[*](Possibly Danaë: cf. Athen. xiii. 593 c.) so long as she is well-ordered and obedient to Hermarchus; and, when she comes of age, give her in marriage to a husband selected by Hermarchus from among the members of the School; and out of the revenues accruing to me let Amynomachus and Timocrates in consultation with Hermarchus give to them as much as they think proper for their maintenance year by year.

Let them make Hermarchus trustee of the funds[*](That funds were raised by friends of Epicurus and placed at his disposal is certain from the letter to Idomeneus: Plut. Adv. Col. 18, 1117 d (Usener fr. 130) πέμπε οὖν ἀπαρχὰς ἡμῖν εἰς τὴν τοῦ ἱεροῦ σώματος θεραπείαν. Nicanor seems to have been a recipient of this bounty. How like Auguste Comte !) along with themselves, in order that everything may be done in concert with him, who has grown old with me in philosophy and is left at the head of the School. And when the girl comes of age, let Amynomachus and Timocrates pay her dowry, taking from the

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property as much as circumstances allow, subject to the approval of Hermarchus. Let them provide for Nicanor as I have hitherto done, so that none of those members of the school who have rendered service to me in private life and have shown me kindness in every way and have chosen to grow old with me in the School should, so far as my means go, lack the necessaries of life.

All my books to be given to Hermarchus.

And if anything should happen to Hermarchus before the children of Metrodorus grow up, Amynomachus and Timocrates shall give from the funds bequeathed by me, so far as possible, enough for their several needs, as long as they are well ordered. And let them provide for the rest according to my arrangements; that everything may be carried out, so far as it lies in their power. Of my slaves I manumit Mys, Nicias, Lycon, and I also give Phaedrium her liberty.

And when near his end he wrote the following letter to Idomeneus:

On this blissful day, which is also the last of my life, I write this to you. My continual sufferings from strangury and dysentery are so great that nothing could augment them; but over against them all I set gladness of mind at the remembrance of our past conversations. But I would have you, as becomes your life-long attitude to me and to philosophy, watch over the children of Metrodorus.

Such were the terms of his will.

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Among his disciples, of whom there were many, the following were eminent: Metrodorus,[*](Metrodorus (330-277 b.c.) was the master’s beloved disciple; but the encomium preserved by Seneca (Ep. 52. 3) is certainly discriminating: Epicurus says: quosdam indigere ope aliena, non ituros si nemo praecesserit, sed bene secuturos: ex his Metrodorum ait esse.) the son of Athenaeus (or of Timocrates) and of Sande, a citizen of Lampsacus, who from his first acquaintance with Epicurus never left him except once for six months spent on a visit to his native place, from which he returned to him again.

His goodness was proved in all ways, as Epicurus testifies in the introductions[*](Epicurus seems to have prefixed dedications or other short notices to the separate books of his larger works. Thus book xxviii. of his great work On Nature was dedicated to Hermarchus, and this has come down to us in Vol. Herc. Coll. Alt. vi. fr. 45 sqq.) to his works and in the third book of the Timocrates. Such he was: he gave his sister Batis to Idomeneus to wife, and himself took Leontion the Athenian courtesan as his concubine. He showed dauntless courage in meeting troubles and death, as Epicurus declares in the first book of his memoir. He died, we learn, seven years before Epicurus in his fiftythird year, and Epicurus himself in his will already cited clearly speaks of him as departed, and enjoins upon his executors to make provision for Metrodorus’s children. The above-mentioned Timocrates[*](This second mention of Timocrates (see § 6) may have been a marginal note, not very suitably placed, intended to distinguish the renegade Timocrates from his namesake, one of Epicurus’ executors (§ 18).)also, the brother of Metrodorus and a giddy fellow, was another of his pupils.

Metrodorus wrote the following works:

  • Against the Physicians, in three books.
  • Of Sensations.
  • Against Timocrates.
  • Of Magnanimity.
  • Of Epicurus’s Weak Health.
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  • Against the Dialecticians.
  • Against the Sophists, in nine books.
  • The Way to Wisdom.
  • Of Change.
  • Of Wealth.
  • In Criticism of Democritus.
  • Of Noble Birth.

    Next came Polyaenus,[*](One of the four pillars of the school: a great geometer until he became an Epicurean (Cic. Ac. Pr. 106 and De fin. i. 20). A letter of Epicurus to him is mentioned by Seneca (Ep. 18. 9).) son of Athenodorus, a citizen of Lampsacus, a just and kindly man, as Philodemus and his pupils affirm. Next came Epicurus’s successor Hermarchus, son of Agemortus, a citizen of Mitylene, the son of a poor man and at the outset a student of rhetoric.

    There are in circulation the following excellent works by him: