History of the Peloponnesian War

Thucydides

Thucydides. History of the Peloponnesian War. Crawley, Richard, translator. London and Toronto: J. M. Dent and Sons Ltd.; New York: E. P. Dutton and Co., 1914.

which contained the following answer:—‘Thus saith King Xerxes to Pausanias. For the men whom you have saved for me across sea from Byzantium, an obligation is laid up for you in our house, recorded forever; and with your proposals I am well pleased. Let neither night nor day stop you from diligently performing any of your promises to me, neither for cost of gold nor of silver let them be hindered, nor yet for number of troops, wherever it may be that their presence is needed; but with Artabazus, an honorable man whom I send you, boldly advance my objects and yours, as may be most for the honor and interest of us both.’

Before held in high honor by the Hellenes as the hero of Plataea, Pausanias, after the receipt of this letter, became prouder than ever, and could no longer live in the usual style, but went out of Byzantium in a Median dress, was attended on his march through Thrace by a bodyguard of Medes and Egyptians, kept a Persian table, and was quite unable to contain his intentions, but betrayed by his conduct in trifles what his ambition looked one day to enact on a grander scale.

He also made himself difficult of access, and displayed so violent a temper to every one without exception that no one could come near him. Indeed, this was the principal reason why the confederacy went over to the Athenians.

The above-mentioned conduct, coming to the ears of the Lacedaemonians, occasioned his first recall. And after his second voyage out in the ship of Hermione, without their orders, he gave proofs of similar behavior. Besieged and expelled from Byzantium by the Athenians, he did not return to Sparta; but news came that he had settled at Colonae in the Troad, and was intriguing with the barbarians, and that his stay there was for no good purpose; and the Ephors, now no longer hesitating, sent him a herald and a scytale with orders to accompany the herald or be declared a public enemy.

Anxious above everything to avoid suspicion, and confident that he could quash the charge by means of money, he returned a second time to Sparta. At first thrown into prison by the Ephors (whose powers enable them to do this to the king), he soon compromised the matter and came out again, and offered himself for trial to any who wished to institute an inquiry concerning him.

Now the Spartans had no tangible proof against him—neither his enemies nor the nation—of that indubitable kind required for the punishment of a member of the royal family, and at that moment in high office; he being regent for his first cousin King Pleistarchus, Leonidas' son, who was still a minor. But by his contempt of the laws and imitation of the barbarians,

he gave grounds for much suspicion of his being discontented with things established; all the occasions on which he had in any way departed from the regular customs were passed in review, and it was remembered that he had taken upon himself to have inscribed on the tripod at Delphi, which was dedicated by the Hellenes as the first-fruits of the spoil of the Medes, the following couplet:—

  1. The Mede defeated, great Pausanias raised
  2. This monument, that Phoebus might be praised.

At the time the Lacedaemonians had at once erased the couplet, and inscribed the names of the cities that had aided in the overthrow of the barbarian and dedicated the offering. Yet it was considered that Pausanias had here been guilty of a grave offence, which, interpreted by the light of the attitude which he had since assumed, gained a new significance, and seemed to be quite in keeping with his present schemes.

Besides, they were informed that he was even intriguing with the Helots; and such indeed was the fact, for he promised them freedom and citizenship if they would join him in insurrection, and would help him to carry out his plans to the end.

Even now, mistrusting the evidence even of the Helots themselves, the Ephors would not consent to take any decided step against him; in accordance with their regular custom towards themselves, namely, to be slow in taking any irrevocable resolve in the matter of a Spartan citizen, without indisputable proof. At last, it is said, the person who was going to carry to Artabazus the last letter for the king, a man of Argilus, once the favorite and most trusty servant of Pausanias, turned informer. Alarmed by the reflection that none of the previous messengers had ever returned, having counterfeited the seal, in order that, if he found himself mistaken in his surmises, or if Pausanias should ask to make some correction, he might not be discovered, he undid the letter, and found the postscript that he had suspected, viz., an order to put him to death.

On being shown the letter the Ephors now felt more certain. Still, they wished to hear Pausanias commit himself with their own ears. Accordingly the man went by appointment to Taenarus as a suppliant, and there built himself a hut divided into two by a partition; within which he concealed some of the Ephors and let them hear the whole matter plainly. For Pausanias came to him and asked him the reason of his suppliant position; and the man reproached him with the order that he had written concerning him, and one by one declared all the rest of the circumstances, how he who had never yet brought him into any danger, while employed as agent between him and the king, was yet just like the mass of his servants, to be rewarded with death. Admitting all this, and telling him not to be angry about the matter, Pausanias gave him the pledge of raising him up from the temple, and begged him to set off as quickly as possible, and not to hinder the business in hand.

The Ephors listened carefully, and then departed, taking no action for the moment, but, having at last attained to certainty, were preparing to arrest him in the city. It is reported that, as he was about to be arrested in the street, he saw from the face of one of the Ephors what he was coming for; another, too, made him a secret signal, and betrayed it to him from kindness. Setting off with a run for the temple of the goddess of the Brazen House, the enclosure of which was near at hand, he succeeded in taking sanctuary before they took him, and entering into a small chamber, which formed part of the temple, to avoid being exposed to the weather, lay still there.