History of the Peloponnesian War
Thucydides
Thucydides. The history of the Peloponnesian War, Volume 1-2. Dale, Henry, translator. London: Heinemann and Henry G. Bohn, 1851-1852.
For not even do the Rhegians, although of Chalcidian extraction, consent to join in the reinstatement of the Chalcidian Leontines. And it is a strange thing if they, suspecting the real meaning of this fine pretence, are wise without any reason to offer for their conduct, while you, with a [*](εὐλόγῳ προφάσει.] εὔλογος is so constantly used to signify what really is reasonable, in opposition to εὐπρεπής what only appears to be so, that I cannot agree with Arnold and Poppo, who give a different sense to it in this passage; the former rendering it with a seeming reasonable pretext; the latter, utentes probabili (seu speciosâ) excusatione (quâ vestram rationem tueamini). ) reasonable plea to urge, choose to assist your natural enemies, and, in concert with your bitterest foes, to ruin men who are still more your natural connexions. Nay, that is not just;
but rather, to assist us, and not to be afraid of their armament. For it is not formidable, if we all take our stand together; but only if, on the contrary, we are separated from each other, which they are so anxious to effect: since even when they came against us alone, and were victorious in battle, they did not achieve what they wished, but quickly went away again.
Surely then, if we were united, it were not reasonable for us to be disheartened: but we ought to enter more heartily into alliance, especially as succours will join us from the Peloponnese also, the inhabitants of which are altogether superior to these men in military matters. And no one should think that forethought of yours to be fair to us, while it is safe for you; I mean your assisting neither party, as being allies of both.
For it is not fair in fact, as it is in profession. For if it be through your not siding with us that both the sufferer is defeated and the conqueror gains the victory, what else do ye but refuse, by the self-same standing aloof, to aid the one party for their preservation, and to prevent the other from behaving basely? And yet it were honourable for you, by joining those who are injured, and at the same time your own kinsmen, to guard the common interest of Sicily, and not to permit the Athenians, your friends forsooth, to do wrong.