History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

This advice Alcibiades gave to Tissaphernes and the King while he was under their protection, not only because he believed it to be best, but also because he was at the same time working for his own restoration to his fatherland, knowing that, if he did not ruin that prospect, it would some day be possible for him to gain the consent of his countrymen and be restored. And the means by which he thought he could best persuade them was this—to make it appear that Tissaphernes was on intimate terms with him;

and that, in fact, is what happened. For the Athenian soldiers at Samos perceived that he had great influence with Tissaphernes, partly because Alcibiades sent word to the most influential men among them to make mention of him to the best people and say that he wished to come home on condition of there being an oligarchy and not the villainous mob-rule that had banished him, and after securing the friendship of Tissaphernes to be a fellow-citizen with them; but of still greater moment was the fact that even on their own initiative the Athenian trierarchs at Samos and the most influential men were bent upon overthrowing the democracy.

This movement began first in the camp and from there spread to the city of Athens. Then certain men crossed over from Samos and had a conference with Alcibiades, and when he held out to them that he would first make Tissaphernes a friend and then the King also, if there were not a democracy —for so the King would have more confidence in them—the influential citizens, who are apt to bear the heaviest burdens, had great hopes for themselves personally that they would get the government into their own hands and prevail over the enemy as well.

So they went to Samos and set about combining in a conspiracy such men as were suitable, at the same time saying openly to the people that the King would be a friend to them and would furnish money if Alcibiades were restored and they were not ruled by a democracy. The multitude, even if at the moment it was somewhat dissatisfied with the scheme, none the less kept quiet because the prospect of pay from the King seemed easy of attainment;

while those who were trying to establish the oligarchy, as soon as they had made their designs known to the people, once more took up the proposals of Alcibiades for consideration among themselves and the majority of the members of the political clubs. And to most of these the proposals appeared practicable and trustworthy;