History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

The Athenians were to occupy Delium, the sanctuary of Apollo which is in the territory of Tanagra and opposite Euboea; and all these events were to take place simultaneously on an appointed day, in order that the Boeotians might not concentrate their forces at Delium, but that the several states might be occupied with their own disaffected districts.

And if the attempt should succeed and Delium should be fortified, they confidently expected, even if no immediate change occurred in the constitutions of the Boeotian states, nevertheless, so long as these places were in their possession, from which Boeotian territory could be ravaged and where everyone might find a convenient place of refuge, the situation would not remain as it was, but in time, when the Athenians should come to the support of the rebels and the forces of the oligarchs were scattered, they could settle matters to their own advantage.

Such was the plot which was then under way. It was the purpose of Hippocrates, when the proper moment should arrive, to take troops from Athens and in person make an expedition into Boeotia; meanwhile he was sending Demosthenes in advance with a fleet of forty ships to Naupactus, in order that he should first collect in this region an army of Acarnanians and of other allies of Athens and then sail to Siphae, in expectation of its being betrayed; and a day was agreed upon between the two generals for doing these two things simultaneously.

Upon his arrival at Naupactus, Demosthenes found that Oeniadae had already been forced by all the rest of the Acarnanians to join the Athenian alliance; he himself then raised all the allied forces in that district, and after first making an expedition against Salynthius and the Agraeans[*](cf. 3.111.4; 3.114.2.) and securing these, proceeded with his other preparations so as to be present at Siphae when needed.

About the same time in the course of this summer, Brasidas, who was on his way to Thrace with one thousand seven hundred hoplites, reached Heracleia in Trachis and sent forward a messenger to his friends at Pharsalus requesting them to conduct him and his army through. Accordingly he was met at Meliteia in Achaia by Panaerus, Dorus, Hippolochidas, Torylaüs, and Strophacus, who was proxenus of the Chalcidians, and then proceeded on his march. He was conducted by several Thessalians also, among whom were Niconidas of Larisa, a friend of Perdiccas.

Indeed, Thessaly was not in any case an easy country to traverse without an escort, and especially with an armed force; and among all the Hellenes alike to traverse the territory of neighbours without their consent was looked on with suspicion. Besides, the common people of Thessaly had always been well disposed to the Athenians. If, therefore, the Thessalians had not been under the sway of a few powerful men, as is usual in that country, rather than under a free democracy, Brasidas would not have made headway;

even as it was, he was confronted on his march, when he reached the river Enipeus, by other Thessalians belonging to the opposite party. These tried to stop him, warning him that he was doing wrong in proceeding without the consent of the whole people.

But his conductors reassured them, saying that, it they were unwilling, they would not conduct him further, and that they were merely playing the part of hosts in escorting an unexpected visitor. Brasidas himself explained that he came as a friend to Thessaly and its inhabitants and was bearing arms against the Athenians, who were enemies, and not against them; moreover, he was not aware of any such hostility between the Thessalians and the Lacedaemonians as to debar them from access to each other's territory, but if in this instance they were unwilling, he would go no further, nor indeed could he do so;