History of the Peloponnesian War
Thucydides
Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.
And when he saw that they were exasperated by the present situation and were acting exactly as he had himself expected, he called a meeting of the assembly—for he was still general—wishing to reassure them, and by ridding their minds of resentment to bring them to a milder and less timorous mood. So he came forward and spoke as follows:
" I have been expecting these manifestations of your wrath against me, knowing as I do the causes of your anger, and my purpose in calling an assembly was that I might address to you certain reminders, and remonstrate if in any case you are either angry with me or are giving way to your misfortunes without reason.
For in my judgment a state confers a greater benefit upon its private citizens when as a whole commonwealth it is successful, than when it prospers as regards the individual but fails as a community.
For even though a man flourishes in his own private affairs, yet if his country goes to ruin he perishes with her all the same;
but if he is in evil fortune and his country in good fortune, he is far more likely to come through safely. Since, then, the state may bear the misfortunes of her private citizens but the individual cannot bear hers, surely all men ought to defend her, and not to do as you are now doing—proposing to sacrifice the safety of the commonwealth because you are dismayed by the hardships you suffer at home, and are blaming both me who advised you to make war and yourselves who voted with me for it.
And yet I, with whom you are angry, am as competent as any man, I think, both to determine upon the right measures and to expound them, and as good a patriot and superior to the influence of money.
For he who determines upon a policy, and fails to lay it clearly before others, is in the same case as if he never had a conception of it; and he who has both gifts, but is disloyal to his country, cannot speak with the same unselfish devotion; and if he have loyalty also, but a loyalty that cannot resist money, then for that alone everything will be on sale.
If, therefore, when you allowed me to persuade you to go to war, you believed that I possessed these qualities even in a moderate degree more than other men, it is unreasonable that I should now bear the blame, at any rate, of wrongdoing.
"For though I admit that going to war is always sheer folly for men who are free to choose, and in general are enjoying good fortune, yet if the necessary choice was either to yield and forthwith submit to their neighbours' dictation, or by accepting the hazard of war to preserve their independence, then those who shrink from the hazard are more blameworthy than those who face it.
For my part, I stand where I stood before, and do not recede from my position; but it is you who have changed. For it has happened, now that you are suffering, that you repent of the consent you gave me when you were still unscathed, and in your infirmity of purpose my advice now appears to you wrong. The reason is that each one of you is already sensible of his hardships, whereas the proof of the advantages is still lacking to all, and now that a great reverse has come upon you without any warning, you are too dejected in mind to persevere in your former resolutions.
For the spirit is cowed by that which is sudden and unexpected and happens contrary to all calculation; and this is precisely the experience you have had, not only in other matters, but especially as regards the plague.
Nevertheless, seeing that you are citizens of a great city and have been reared amid customs which correspond to her greatness,[*](Described by Pericles in the Funeral Oration, Thuc. 2.37 - Thuc. 2.42.) you should willingly endure even the greatest calamities and not mar your good fame. For as all men claim the right to detest him who through presumption tries to grasp a reputation to which he has no title, so they equally claim a right to censure him who through faintheartedness fails to live up to the reputation he already enjoys. You should, rather, put away your grief for private ills and devote yourselves to the safety of the commonwealth.
"As to the hardships involved in this war, and your misgivings lest they prove very great and we succumb after all, let those arguments suffice which I have advanced on many other occasions[*](Thuc. 2.13 and Thuc. 1.140 - Thuc. 1.144.) in order to convince you that your fears are groundless. But there is one point I propose to lay before you on which, I think, you have never yourselves as yet reflected, in spite of the advantage it gives you as regards your empire and its greatness, and which I have never previously dealt with in my speeches, and should not have done so now—for it makes a somewhat boastful claim—had I not seen that you are unreasonably dejected.