History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

In view of these things, be well advised, and make it your endeavour that the Peloponnesian league shall be no weaker under your leadership than when you inherited it from your fathers."

Thus spoke the Corinthians. But there happened to be present at Lacedaemon an embassy of the Athenians that had come on other business, and when they heard the various speeches they deemed it advisable to appear before the Lacedaemonians, not indeed to make any defence on the charges brought by the cities, but to make clear with regard to the whole question at issue that the Lacedaemonians should not decide it hastily but should take more time to consider it. At the same time they wished to show how great was the power of their own city, reminding the older men of what they already knew, and recounting to the younger things of which they were ignorant, in the belief that under the influence of their arguments the Lacedaemonians would be inclined to peace rather than war.

Accordingly they approached the Lacedaemonians and said that they also wished, if there was nothing to hinder, to address their assembly. The Lacedaemonians invited them to present themselves, and the Athenians came forward and spoke as follows:

"Our embassy did not come here to enter into a dispute with your allies, but on the business for which our city sent us. Perceiving, however, that no small outcry is being made against us, we have come forward, not to answer the charges of the cities (for it can hardly be that either they or we are addressing you as judges), but in order that you may not, yielding to the persuasion of your allies, lightly make a wrong decision about matters of great importance. And at the same time we wish, as regards the whole outcry that has been raised against us, to show that we are rightfully in possession of what we have acquired, and that our city is not to be despised. "Now, what need is there to speak about matters quite remote,[*](The Schol. remarks τὰ κατὰ Ἀμαζόνας καὶ Θρᾷκας καὶ Ηρακλειδας, favourite themes in eulogies, panegyric speeches, etc.) whose only witnesses are the stories men hear rather than the eyes of those who will hear them told?